First
Kings opens with David as an old man, too frail to keep himself warm or,
apparently, to bang his many wives anymore. So his advisors cast about to find
the most beautiful woman they can find to warm his bed, and settle on a girl
named Abishag the Shunammite. But we’re told that he “knew her not,” which is
kind of euphemistic speech for telling us he couldn’t even get it up for this
new and beautiful sex object.
You
might ask yourself, “why would they go through this silliness?” After all, if
the issue was that they just wanted someone to keep him warm, well, he had
loads of wives who could have done that for him. And if you were hoping the
Bible would explain it, tough. I had to go dig about on the internet for an
explanation. It seems that there was this superstition floating around at the
time that the fertility of the land was tied to the fertility of the king.
Therefore, if the king wasn’t able to have sex, then the land would suffer and
he’d have to be replaced to prevent famine. So his advisors were basically
throwing Abishag into bed with David in the hopes that having a nubile young
hottie would be exciting enough to overcome his decrepitude. But no dice.
Keep in
mind that according to the Bible David was only the second king that Israel had
ever had, and for hundreds of years they had gotten by without a king. It seems
a little early to have developed such a weird superstition about their king.
Probably picked it up from one of the kingdoms around them.
Anyway,
with David being impotent and all, one of his sons Adonijah decides it's time
for daddy to step down and let him have the job. So he starts telling everybody
that he is going to be the next king, and manages to win the support of Joab
(who, you may remember, is the commander of David’s army). This doesn’t sit well
with Bathsheba, since David had supposedly promised her that her son Solomon
would be king (but I guess he never got around to telling anyone else). Long
story short: Bathsheba complains to David, and David steals a march on Adonijah
by rounding up a priest and having Solomon anointed king before Adonijah can
cement himself in the position.
After
that, David had some final instructions to give Solomon in the form of a “fuck
you,” to some of his old enemies and supporters. For example: Joab, the commander
of his army. You may recall that Joab had committed a couple murders while
serving under David? You may also remember how David never did anything
concrete about either of them, and seemed content to let Joab go on being commander.
Well, he tells Solomon to go ahead and have Joab killed for them now. Because I
guess now that David has retired, he no longer has any use for Joab.
Also,
some of the people he’d made up with after Absalom’s rebellion, and promised
not to kill? Yeah, he tells Solomon to kill them as well. There’s some
hairsplitting for you “I totally kept my oath! I’m not killing you, my
successor is (on my instructions)!”
David
dies shortly thereafter, riding out of this life on a wave of his own
dickishness.
There’s
a weird little bit then when Adonijah asks Solomon to let him take Abishag (the
hot young thing who’d failed to arouse David’s “interest”) as his wife. In a
fit of seeming insanity, Solomon has him put to death for making the request.
At least, it seems insane if you only go by the Bible, but the internet comes
to the rescue again. It gets back to the weird superstitions about kingly
manliness as expressed by putting royal penises in female bodies. Supposedly,
nailing Abishag when David had failed to do so could be seen as a symbolic
victory over David, and would therefore count as a claim to the kingship. So
basically, Solomon had Adonijah killed to prevent him from fucking his way onto
the throne.
More
politics, more killings, Solomon marries the daughter of the Egyptian Pharaoh.
One night Solomon has a dream in which God asks what Solomon would like to have
given to him. Solomon asks for the wisdom and discernment to differentiate good
from evil and properly govern Israel. And God gives it to him.
“1 Kings 3:12 ‘behold, I now do according to your word. Behold, I
give you a wise and discerning mind, so that none like you has been before you
and none like you shall arise after you.’”
So bear
in mind as the stories play out from here on that (if God and the Bible are to
be believed) Solomon is now the wisest man who has ever existed anywhere in the
entire history of humanity.
The
first evidence of his new wisdom is that classic story of the two prostitutes
and the baby (though I don’t recall the version I was told as a kid having the women as
prostitutes). They come before the king, and the one claims that the other has
stolen her baby to replace one of her own that had died. Solomon declares
that since he doesn’t know who the baby’s real mother is, he’ll just cleave the
baby in two and let each woman keep half. We all know the result: the baby’s
real mother would rather the baby be given to the other woman than killed,
while the woman who was apparently so desperate to replace her own dead child
that she stole another is for some reason OK with the idea of killing the
replacement baby if it means she gets to keep half.
I wonder
why no one ever considers how insanely irrational that woman’s reaction is. All
we hear about is how clever and wise Solomon was for hitting on that idea for
how to figure out who the real mother was.
After
that we get a full chapter about who Solomon’s officers were, how great and
wonderful a ruler Solomon was, how wealthy he was, and how all the other kings
of the world fell over themselves to suck up to him. And from there we get on
to Solomon building The Temple.
There
are two full chapters dedicated to describing the materials and construction of
the temple, followed by a chapter about all the furnishings that went into it.
There’s a brief aside about Solomon building himself a palace that was actually
a larger building, but the passages really dwell on the temple. I won’t go into
the details, but suffice to say that metric buttloads of gold, bronze, cedar,
cut stone, and other valuable stuff was sunk into it. But there are a few bits
that are worth pointing out for the interest value.
One of
the main features of the temple is a pair of ten foot high carved cherubim
with ten foot wingspans, covered in gold. There are also smaller carvings of
cherubim all over the temple, along with carvings of bulls, trees, flowers,
fruits, etc. Now, who remembers the Second Commandment? Here’s a refresher:
“Ex 20:4 ‘You shall not make
for yourself any carved image, or any likeness of anything that is in the
heavens above, or that is in the earth beneath, or that is in the water under
the earth.”
So yeah,
the temple dedicated to God, the most holy place in the world which is supposedly
his earthly dwelling, is also a giant monument to pissing on one of his central
commands. But then, as we mentioned way back in Exodus, those very commands are
contained in an ark which is also carved with cherubim in violation of this
exact same command. Because God’s law is God’s law, except when he (or the
voices in your head, or your “inner conviction,” or your priest) tells you to
do something else.
And when
the temple is completed, the “glory of God” takes up residence without saying a
thing about how the temple mocks his commands, so evidently he approves of it.
The
other thing to mention is that the account of the construction of the temple
contains the infamous Pi passage. For those who don’t know, it goes like this:
“1 Kings 7:23 Then he made the sea of cast metal. It was round, ten
cubits from brim to brim, and five cubits high, and a line of thirty cubits
measured its circumference.”
Some
people like to make a big deal out of this passage, because anyone who’s passed
even the most elementary of geometry classes knows that a circle ten cubits in
diameter would have a circumference of 31.4(159265… etc.) cubits. Given hand
measurements, maybe thirty-one-and-a-half, or even thirty-one, would have been
reasonable estimates. But thirty is just poor. Personally, I don’t think the
passage provides enough information to make a precise judgment, since “round”
and “circular” are not necessarily the same thing and cubits were kind of
imprecise measurements in that time period anyway. About the only real
conclusion one can make from passages like this is that only idiots believe the
Bible is a science textbook.
And with
that, I think we’re about done for today. We’ll work a little more on First
Kings in the next post, and until then I do hope you’ll all be well!
No comments:
Post a Comment