So she
tells Isaac that she will absolutely die if Jacob marries one of the local
women, so they should send him to stay with her brother and find a wife there.
Actually, Isaac specifically tells Jacob to marry one of his uncle’s daughters.
Esau
hears that they’re sending Jacob away to marry back into the family because the
local Canaanite women (such as Esau’s current two wives) aggravate them. So, in
an effort yet again to please his parents, he goes to visit his uncle Ishmael
and marries one of his daughters.
If your
family tree does not fork, you might be a Biblical hero.
Funny
how, in each of my previous attempts to read this thing I never really paid
attention to just how heavily this family married back into itself. I realize
populations and communities were smaller back then, but they did live among
other unrelated (or at least more distantly related) people. Yet they
obsessively avoid marrying outside the family (and when they do, notice that
the offspring of those unions are always second class in these stories).
Back to
the story. Jacob starts his journey, and along the way he stops to sleep. He
has a dream of a ladder going up to heaven, atop which stands God. Once again…
promises… multitudes of children… other people’s land… yawn. When Jacob wakes
up he builds a little shrine to God, topping it with the rock he’d used as a
pillow when he was having his dream, then promises to give a tenth of all he
earns to God.
Jacob
travels on, and eventually gets to his uncle Laban’s house. Laban has two
daughters: the older and less attractive is Leah, and the younger and more
beautiful is Rachel. Jacob makes a deal with Laban to work for him for seven
years in exchange for getting to marry Rachel. Here’s a fun little gem when the
seven years are up:
“Gen 29:21 Then Jacob said to
Laban ‘Give me my wife that I may go in to her, for my time is completed’”
I
suppose it was normal in the time period to explicitly refer, in direct
conversation with a man, to screwing his daughter? Because most fathers I know
today are a little uncomfortable discussing the subject of their daughters
having sex, even if it is with her husband or husband-to-be.
Anyway,
after a big feast, Laban took his daughter to Jacob’s bedchamber, and Jacob
“went into her.” Only in the morning, it turns out the daughter he brought was
Leah. Now, apparently, they were considered married at this point? Apparently tricking people into screwing one of your daughters is just as legally binding as tricking people into giving blessings to the wrong recipient.
Jacob
was kinda pissed about the deception (and, I mean, the guy was kind of a tool, but you do realize that this was a case of Leah raping him, right?), and demands to know why
his uncle did that to him. Laban makes the excuse that it’s just not done to
marry off the younger daughter before the elder. Then he tells Jacob that if he keeps
sleeping with Leah for a week, he’ll get to marry Rachel right away in exchange
for another seven years of service. So he agrees, and goes on to marry Rachel.
Jacob
continues to prefer Rachel, so Leah starts popping out babies as fast as she
can hoping that if she keeps bearing him sons he’ll start to love her better.
It doesn’t work, but Rachel starts getting jealous because she doesn’t seem to
be getting pregnant. So she gives Jacob her servant to impregnate, and claims
those babies as her own. Leah doesn’t want Rachel to get ahead, so she gives
Jacob her own servant for the same purpose. Then Rachel starts having babies of
her own. Between the four women, they pump out twelve sons over the next
several years.
So at
the end of his term, Jacob goes to Laban and asks to get paid for his work so
he can go home. They work out that Laban will let Jacob take any speckled or
spotted goats and sheep, and any black lambs, that he finds in the flock. But
before he can go make his selections, Laban has his sons separate out all of
the animals that meet that description and take them to pasture 3 days travel
away so Jacob can’t find them.
So Jacob
puts his tremendous knowledge of genetics and breeding to come up with a
scheme. He takes sticks and strips off part of the bark so that they have a
speckled appearance, and lays them in front of the herd when they are breeding.
And because they bred in the presence of speckled sticks, the make speckled
babies. And of course this works, because the author of this piece of fiction has
no knowledge of how animals pass traits on to their young (hint: it’s not based
on what they’re looking at when they conceive).
Then he
goes one better. He makes sure to put the sticks out only when the strongest,
healthiest animal are breeding, and hides them when the weakest ones are
breeding. That way his animals will be strong and healthy, while the ones that
Laban is supposed to keep will be weak and sickly.
After
awhile, Jacob hears that Laban had noticed the difference between the flocks
and was getting pissed off about it. So he goes to his wives, tells them that God
had given him his wonderful speckled flocks, and now was commanding him to
return to his own lands. They agree to go with him, Rachel steals Laban’s
household gods (idols of some sort, I assume?) and they sneak away while Laban
is off shearing his sheep. When Laban finds out, he chases after them. God
warns him in a dream not to fuck with Jacob. When he catches up with them, he
accuses them of stealing his gods, and Jacob invites Laban to search his tents.
Rachel hides the gods under her saddle and sits down on it, claiming she can’t
get up because she’s having her period. This transparent little ruse works, and
then once Jacob and Laban bitch at each other for a bit they agree to go their
separate ways.
Gonna
stop here, since this entry has gone on far too long. But now we know how Jacob
came to marry his cousins, develop a harem, have a bunch of kids, and got rich
by besting his uncle at a contest of who was better at being a dick. Next we
see Jacob’s reunion with Esau.
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